Harold B. Estes letter to Obama

re-copied from Stand By Liberty

WW II Battleship sailor tells Obama to shape up or ship out !

This venerable and much honored WW II vet is well known in Hawaii for his seventy-plus years of service to patriotic organizations and causes all over the country. A humble man without a political bone in his body, he has never spoken out before about a government official, until now. He dictated this letter to a friend, signed it and mailed it to the president.


Dear President Obama,

My name is Harold Estes, approaching 95 on December 13 of this year. People meeting me for the first time don’t believe my age because I remain wrinkle free and pretty much mentally alert.

I enlisted in the U.S. Navy in 1934 and served proudly before, during and after WW II retiring as a Master Chief Bos’n Mate. Now I live in a “rest home” located on the western end of Pearl Harbor , allowing me to keep alive the memories of 23 years of service to my country.

One of the benefits of my age, perhaps the only one, is to speak my mind, blunt and direct even to the head man.

So here goes.

I am amazed, angry and determined not to see my country die before I do, but you seem hell bent not to grant me that wish.

I can’t figure out what country you are the president of.

You fly around the world telling our friends and enemies despicable lies like:

” We’re no longer a Christian nation”

” America is arrogant” – (Your wife even announced to the world,” America is mean- spirited. ” Please tell her to try preaching that nonsense to 23 generations of our war dead buried all over the globe who died for no other reason than to free a whole lot of strangers from tyranny and hopelessness. )

I’d say shame on the both of you, but I don’t think you like America, nor do I see an ounce of gratefulness in anything you do, for the obvious gifts this country has given you. To be without shame or gratefulness is a dangerous thing for a man sitting in the White House.

After 9/11 you said,” America hasn’t lived up to her ideals.”

Which ones did you mean? Was it the notion of personal liberty that 11,000 farmers and shopkeepers died for to win independence from the British? Or maybe the ideal that no man should be a slave to another man, that 500,000 men died for in the Civil War? I hope you didn’t mean the ideal 470,000 fathers, brothers, husbands, and a lot of fellas I knew personally died for in WWII, because we felt real strongly about not letting any nation push us around, because we stand for freedom.

I don’t think you mean the ideal that says equality is better than discrimination. You know the one that a whole lot of white people understood when they helped to get you elected.

Take a little advice from a very old geezer, young man.

Shape up and start acting like an American. If you don’t, I’ll do what I can to see you get shipped out of that fancy rental on Pennsylvania Avenue . You were elected to lead not to bow, apologize and kiss the hands of murderers and corrupt leaders who still treat their people like slaves.

And just who do you think you are telling the American people not to jump to conclusions and condemn that Muslim major who killed 13 of his fellow soldiers and wounded dozens more. You mean you don’t want us to do what you did when that white cop used force to subdue that black college professor in Massachusetts , who was putting up a fight? You don’t mind offending the police calling them stupid but you don’t want us to offend Muslim fanatics by calling them what they are, terrorists.

One more thing. I realize you never served in the military and never had to defend your country with your life, but you’re the Commander-in- Chief now, son. Do your job. When your battle-hardened field General asks you for 40,000 more troops to complete the mission, give them to him. But if you’re not in this fight to win, then get out. The life of one American soldier is not worth the best political strategy you’re thinking of.

You could be our greatest president because you face the greatest challenge ever presented to any president.

You’re not going to restore American greatness by bringing back our bloated economy. That’s not our greatest threat. Losing the heart and soul of who we are as Americans is our big fight now.

And I sure as hell don’t want to think my president is the enemy in this final battle.


Sincerely,
Harold B. Estes

"Losing the heart and soul of who we are as Americans is our big fight now."
- Harold B. Estes


4c6f73696e672074686520686561727420616e6420736f756c206f662077686f2077652061726520617320416d65726963616e73206973206f757220626967206669676874206e6f772e202d4861726f6c6420422e204573746573

More Classic Reading

More classic reading for the holiday. Food for thought provided by The Federal Observer


Walter Mitty's Second Amendment
By Jeff Snyder

Once upon a time, there was a people who inhabited a majestic land under an all-powerful government. Now this government had the resources to control practically every aspect of human existence; hundreds of thousands of "public servants" could access the most personal details of every citizen's life because everyone was issued a number at birth with which the government would track him throughout his life. No one could even work in gainful employment without this number.

True, the government left certain domains of individual action largely free, particularly matters concerning speech and sex. These activities posed no real threat to the state. When not used to entertain and divert, the power of speech was used principally to clamor for more or better goods from the state, or for "reforms" to make the state work "better," thereby entrenching the people's dependency. And insofar as sex was concerned, well, the people's behavior in this area also really had no effect on the scope of state power. In fact, the rulers noted that people's preoccupation with matters of sexual morality -- whether premarital, teenage pregnancy, adultery, divorce, homosexuality or general "who's zooming who" -- diverted the people's attention from the fact that they were, for economic and all other intents and purposes, slaves.

Slaves, though, who labored under the illusion that they were free. The people were a simple lot, politically speaking, and readily mistook the ability to give free reign to their appetites as the essence of "personal freedom."

In that fruitful land, the state took about 50 percent of everything the people earned through numerous forms of taxation, up from about 25 percent only a generation earlier. However, this boastful people, who believed themselves to be the freest on earth, retained the right to keep and bear arms. Tens of millions of them possessed firearms just in case their government became tyrannical and enslaved them.

In that land, an astronomical number of regulations, filling more than 96,000 pages in the government's "code of regulations," were promulgated by persons who were not elected by the people. The regulators often developed close relationships with the businesses they regulated, and work in "agencies" that had the power both to make law -- and to enforce it.

The agencies were not established by the government's constitution, and their existence violated that instrument's principle of separation of powers. Yet the people retained the right to keep and bear arms. Just in case their government, some day, ceased to be a "government of the people."

In that land, the constitution contemplated that the people would be governed by two separate levels of government -- "national" and "local." Matters that concerned the people most intimately -- health, education, welfare, crime, and the environment -- were to be left almost exclusively to the local level, so that those who made and enforced the laws lived close to the people who were subject to the laws, and felt their effects.

So that different people who had different ideas about such things would not be subject to a "one size fits all" standard that would apply if the national government dealt with such matters. Competition among different localities for people, who could move freely from one place to another, would act as a reality check on the passage of unnecessary or unwise laws.

But in a time of great crisis called the Great Economic Downturn, the people and their leaders clamored for "national solutions to national problems," and the constitution was "interpreted" by the Majestic Court to permit the national government to pass laws regulating practically everything that has been reserved for the localities.

Now the people had the pleasure of being governed by not one, but two beneficient governments with two sets of laws regulating the same things. Now the people could be prosecuted by not one, but two governments for the same activities and conduct. Still this fiercely independent people retained the right to keep and bear arms. Just in case their government, some day, no longer secured the blessings of liberty to themselves or their posterity.

In that fair land, property owners could be held liable under the nation's environmental legislation for the cleanup costs associated with toxic chemicals, even if the owners had not caused the problem.

Another set of laws provided for asset forfeiture and permitted government agencies to confiscate property without first establishing guilt.

Yet the people retained the right to keep and bear arms. Just in case their government denied them due process by holding them liable for things that were not their fault. (The Majestic Court had long ago determined that "due process" did not prevent government from imposing liability on people who were not at fault. "Due process", it turned out, meant little more than that a law had been passed in accordance with established procedures. You know, it was actually voted on, passed by a majority and signed by the president. If it met those standards, it didn't much matter what the law actually did.)

Oh well, the people had little real cause to worry. After all, those laws hardly ever affected anyone that they knew. Certainly not the people who mattered most of all: the country's favorite celebrities and sports teams, who so occupied the people's attention. And how bad could it be if it had not yet been the subject of a Movie of the Week, telling them what to think and how to feel about it?

In that wide open land, the police often established roadblocks to check that the people's papers were in order. The police -- armed agents of the rulers -- used these occasions to ask the occupants whether they were carrying weapons or drugs. Sometimes the police would ask to search the vehicles, and the occupants -- not knowing whether they could say no and wanting to prove that they were good guys by cooperating -- would permit it.

The Majestic Court had pronounced these roadblocks and searches lawful on the novel theory, unkown to the country's Founding Forebears, that so long as the police were doing this to everyone equally, it didn't violate anyone's rights in particular.

The roadblocks sometimes caused annoying delays, but these lovers of the open road took it in stride. After all, they retained their right to keep and bear arms. Just in case their government, some day, engaged in unreasonable searches and seizures. In that bustling land, the choice of how to develop property was heavily regulated by local governments that often demanded fees or concessions for the privilege. That is, when the development was not prohibited outright by national "moistland" regulations that had no foundation in statutory or constitutional law.

Even home owners often required permission to simply build an addition to their homes, or to erect a tool shed on their so-called private property. And so it seemed that "private property" became, not a system protecting individual liberty, but a system which, while providing the illusion of ownership, actually just allocated and assigned government-mandated burdens and responsibilities.

Still, this mightily productive people believed themselves to live in the most capitalistic society on earth, a society dedicated to the protection of private property. And so they retained the right to keep and bear arms. Just in case their government ever sought to deprive them of their property without just compensation.

Besides, the people had little cause for alarm. Far from worrying about government control of their property, the more immediate problem was: what to buy next?

The people were a simple lot, politically speaking, and readily mistook the ability to acquire and endless assortment of consumer goods as the essence of personal freedom.

The enlightened rulers of this great land did not seek to deprive the people of their right to bear arms. Unlike tyrants of the past, they had learned that it was not necessary to disarm the masses. The people proved time and time again thaty they were willing accomplices to the ever expanding authority of the government, enslaved by their own desire for safety, security and welfare.

The people could have their guns. What did the rulers care? They already possessed the complete obedience that they required.

In fact, in their more Machiavellian moments, the rulers could be heard to admit that permitting the people the right to keep and bear arms was a marvelous tool of social control, for it provided the people with the illusion of freedom.

The people, among the most highly regulated on earth, told themselves that they were free because they retained the means of revolt. Just in case things ever got really bad. No one, however, seemed to have too clear an idea what "really bad" really meant. The people accepted the fact that their government no longer even remotely resembled the plan set forth in their original constitution. And the people's values no longer remotely resembled those of their Founding Forebears. The people, in their naiveté, really believed that the means of revolt were to be found in a piece of inanimate metal! Really it was laughable. And pathetic.

No, the rulers knew that the people could safely be trusted with arms. The government educated their children, provided for their retirement in old age, bequeathed assistance if they lost their jobs, mandated that they receive health care, and even doled out food and shelter if they were poor.

The government was the very air the people breathed from childhood to the grave. Few could imagine, let alone desire, any other kind of world.

To the extent that the people paid any attention to their system of government, the great mass spent their days simply clamoring for more or better "programs", more "rational" regulations, in short, more of the same. The only thing that really upset them was waste, fraud, or abuse of the existing programs. Such shenanigans brought forth vehement protests demanding that the government provide their services more efficiently, dammit! The nation's stirring national anthem, adopted long ago by men who fought for their liberty, ended by posng a question, in hopes of keeping the spirit of liberty alive. Did the flag still fly, it asked, over the land of the free?

Unfortunately, few considered that the answer to that question might really be no, for they had long since lost an understanding of what freedom really is.

No, in this land "freedom" had become something dark, frightening, and dangerous. The people lived in mortal terror that somewhere, sometime, some individual might make a decision or embark upon a course of action that was not first approved by some government official.

Security was far more preferable. How could anyone be truly free if he were not first safe and protected?

Now we must say goodbye to this fair country whose government toiled tirelessly to create the safety, fairness and luxury that all demanded, and that everyone knew could be created by passing just the right laws. Through it all, the people vigorously safeguarded their tradition of firearms ownership.

But they never knew -- and never learned -- that preserving a tradition and a way of life is not the same as preserving liberty. And they never knew -- and never learned -- that it's not about guns.


American Handgunner, Sep/Oct 1997, reprinted without permission

Read the Classics

Randomly stumbled across this today elsewhere, unattributed. But we know who wrote it.
Mike Vanderboegh has always had a way with words. Here is a classic (with attribution).
Enjoy.



What I Have Learned From the Twentieth Century
With thanks to Schoolmasters Joseph Stalin, Adolf Hitler, Benito Mussolini, Mao Tse-Tung and Pol Pot
by Mike Vanderboegh
From the Liberty Pole, June, 1999

As an amateur historian of this sad century whose time is almost up, I would like to reflect upon six lessons I have learned in my studies. Folks who wish to live free and prosperous in the next century would do well to understand the failures of the past.

LESSON NO. 1: If a bureaucrat, or a soldier sent by a bureaucrat, comes to knock down your door and take you someplace you do not want to because of who you are or what you think -- kill him. If you can, kill the politician who sent him. You will likely die anyway, and you will be saving someone else the same fate. For it is a universal truth that the intended victims always far outnumber the tyrant's executioners. Any nation which practices this lesson will quickly run out of executioners and tyrants, or they will run out of it.

LESSON NO. 2: If a bureaucrat, or a soldier sent by a bureaucrat, comes to knock down your door and confiscate your firearms -- kill him. The disarmament of law-abiding citizens is the required precursor to genocide.

LESSON NO. 3: If a bureaucrat tells you that he must know if you have a firearm so he can put your name on a list for the common good, or wants to issue you an identity card so that you be more easily identified -- tell him to go to hell. Registration of people and firearms is the required precursor to the tyranny which permits genocide. Bureaucrats cannot send soldiers to doors that are not on their list.

LESSON NO. 4: Believe actions, not words. Tyrants are consummate liars, just because a tyrant is "democratically elected" does not mean he believes in democracy. Reference Adolf Hitler, 1932.

And just because a would-be tyrant mouths words of reverence to law and justice, or takes a solemn oath to uphold a constitution, does not mean be believes such concepts apply to him. Reference Bill Clinton, among others.

The language of the lie is just another tool of killers. A sign saying "Arbeit Macht Frei" (Work Make You Free) posted above an execution camp gate does not mean that anybody gets out of there alive, and a room labeled "Showers" does not necessarily make you clean. Bill Clinton notwithstanding, the of "is" is plain when such perverted language gets you killed. While all tyrants are liars, it is true that not all politcal liars are would-be tyrants -- but they bear close watching. And keep your rifle handy.

LESSON NO. 5: Our constitutional republic as crafted by the Founders is the worst form of government in the world, except when compared to all the others. Capitalism, as well, is a terrible way to run an economy, except when compared to all other economic systems. Unrestrained democracy is best expressed as three wolves and a sheep sitting down to vote on what to have for dinner. The horrors of collectivism in all its forms -- socialism, communism, national socialism, fascism -- have been demonstrated beyond dispute by considerable wasteful trial and bloody error. Leaders such as Bill Clinton who view the Constitution and inconvenient and ignorable are harbingers of tyranny.

LESSON NO. 6: While nations do not always get the leaders they deserve, they always get the leaders they tolerate. And anyone who tells you that "It Can't Happen Here" is whistling past the graveyard of history. There is no "house rule" that bars tyranny coming to America. History is replete with republics whose people grew complacent and descended into imperial butchery and chaos. Dictators count on the assistance of people who are complacent, fearful, envious, lazy and corrupt. While there is no "Collective guilt" to the crimes of a regime (all such crimes being committed by specific criminal individuals), there is certainly "collective responsibility" -- especially for those who watch the criminals at work without objecting or interfering.

A French journalist of the last century wrote: "I must speak out for I will not be an accomplice." Evil tyrants require, indeed they depend upon, willing and unwilling accomplices -- good people who would never think of harming a soul themselves. Lenin called such people "useful idiots."

De Tocqueville observed that "America is great because America is good. When America ceases to be good, she will cease to be great." As related in the Old Testament, God judged nations based upon the immorality and criminality of their leaders. Entire peoples were scourged because of their failure to remove corrupt leaders. As we move from the Twentieth Century into the Twenty-First, we should take care to remember the ancient story of Sodom and Gommorrah. If we wish to avoid the butchery of the Twentieth Century and the righteous judgment of the Good of our antiquity, we would do well to keep our Bibles, our Constitution and our firearms close at hand.



Classics stand the test of time. 10 years old, could have been written yesterday.



416c6c20747972616e6e79206e6565647320746f206761696e206120666f6f74686f6c642c20697320666f722070656f706c65206f6620676f6f6420636f6e736369656e636520746f2072656d61696e2073696c656e742e202d54686f6d6173204a6566666572736f6e